This book may need more than one preface, and in the end there would still remain room for doubt whether anyone who had never lived through similar experiences could be brought closer to the experience of this book by means of prefaces. It seems to be written in the language of the wind that thaws ice and snow: high spirits, unrest, contradiction, and April weather are present in it, and one is instantly reminded no less of the proximity of winter than of the triumph over the winter that is coming, must come, and perhaps has already come. Gratitude pours forth continually, as if the unexpected had just happened—the gratitude of a convalescent—for convalescence was unexpected. Is it any wonder that in the process much that is unreasonable and foolish comes to light, much playful tenderness that is lavished even on problems that have a prickly hide and are not made to be caressed and enticed? This whole book is nothing but a bit of merry-making after long privation and powerlessness, the rejoicing of strength that is returning, of a reawakened faith in a tomorrow and the day after tomorrow, of a sudden sense and anticipation of a future, of impending adventures, of seas that are open again, of goals that are permitted again, believed again.
The Gay Science: IV.276–IV.290
The Gay Science - Wikipedia
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality study guides that feature detailed chapter summaries and analysis of major themes, characters, quotes, and essay topics. The Gay Science is a book of poems and collection of aphorisms in five sections that interrogates the origins of the history of knowledge. It celebrates philosophy as a medicine capable of renewing the intellect, and perceives of philosophy as inspiration for individual freedom, and thereby capable of renewing culture. By doing so, Nietzsche hopes to shake European thinking from the cloak of religion he proposes arrests intellectual development and weighs the individual mind down with received knowledge that in part incorrectly describes man as flawed while presenting false virtues that only deepen human suffering. Nietzsche adopts the provincial, plainspoken voice of a medieval poet in The Gay Science.
The Gay Science Analysis
I seek God! Has he got lost? Did he lose his way like a child?
Book: The Gay Science. Here, Nietzsche praises singular reasoning and drive. Nietzsche accepts people are exceptional, and that the Greeks imagined their divine beings, as Christians developed the Christian God. Science replaces that confidence in God. Here, Nietzsche says, I live accordingly I think, flagging an inversion and an undermining—of since quite a while ago supported thoughtful talk.